These letters from Pastor Harry and church leaders explore the challenges we face as people of faith in a complicated and fearful world, not unlike the world that Paul faced, and not unlike the world that Dr. King faced down.
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February 22, 2025
Dear Saints in Santa Fe, and other far-off places:
Greetings in the name and spirit of Jesus Christ!
The forgiveness of sins.
Who would have thought this one small phrase could be traced back to the earliest books of the Bible, found in the narratives of cultures ancient and now, and has perpetually occupied the souls and pews of Christians in Sunday worship and in prayer? It has and still does.
Before I go any further let me state plainly and simply we all need forgiveness. We’ve all done things our moms would disapprove of. We’ve all been awakened in the middle of the night with an image of something that makes us cringe. Forgiveness is powerful and its pursuit is worthy, without question.
The most common term for sin in the Hebrew Scriptures is hattah meaning, “to miss the mark,” and I fear we are doing just that in our understanding of what sin and forgiveness is. We might assume it is all about individual sin. It is not. It’s path is much broader and more complicated.
The Catholics have expanded our understanding with the phrase social sin, on how we treat one another with our economic system, lifestyle, and the perpetuation of poverty. Yet power and control have too often cast their shadow to dominate people, from Temple animal sacrifices which put wealth into the coffers of the religious establishment to the Catholic Church’s system of indulgences which kept people under control unless they paid to be forgiven.
Forgiveness of sins at its worst exploits people. It was big business in the Bible and in our history, and it’s in full swing today. Every time we label someone as “other,” as someone who needs to change to meet the standards of the powerful, who are told there is something wrong with them or they aren’t getting in line, we run up against it.
In Mark 2:1-12, our story this Sunday, Jesus is teaching in the home of his friend Simon Peter and so many people came to be set free from their “sins” that the front door became a barrier. They had been told they were sinful, and looked upon as such, and only the priests could make them whole. One such man, who literally couldn’t move, was carried there by his four friends and brought down through the roof.
What an image! The Greek translation is “unroof the roof,” of undoing that which constrained them, a roof that provided shelter but also now a barrier. Unroof, Mark writes. Tear through a barrier, the friends thought. Break the hold that prevents us all from breaking through to Jesus. This is not a roofing story but a forgiveness of sins story.
It’s a story of being paralyzed and constrained, a definition of sin, to being set free and unbound, the definition of forgiveness. That’s what Jesus offered, for free. He healed and set free all the people, the poor and the sick, and the powerful and connected were livid.
Sadly, and cruelly, many today are “paralyzed,” laid off, “bound up,” and taken away not because of any “sin” they committed but because our society is in full swing with social sin and the sin of power.
I see the roof. Now I have to figure out how to get to Jesus, and how Jesus can get to us and set us free.
Grace and peace,
Harry